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This world needs moral integrity...

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This world needs moral integrity...

Post by Athena* on Sun Nov 06, 2016 4:54 pm

● 'For peace to reign on Earth, humans must evolve into new beings who have learned to see the whole first.' © Immanuel Kant [ This is impossible! !!! ~ fmoesf ] 


● 'Liberty, equality — bad principles! The only true principle for humanity is justice; and justice to the feeble becomes necessarily protection or kindness. ~ Henri-Frédéric Amiel

● 'Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.' ~ Aristotle in Nichomachean Ethics (ca. 325 BC) Book II.

● 'Justice and equity are neither absolutely identical nor generically different. … If they are different, either the just or the equitable is not good; if both are good, they are the same thing. … For equity, while superior to one sort of justice, is itself just … Justice and equity are therefore the same thing, and both are good, though equity is the better.
The source of the difficulty is that equity, though just, is not legal justice, but a rectification of legal justice. The reason for this is that law is always a general statement, yet there are cases which it is not possible to cover in a general statement.' ~ Aristotle in Nichomachean Ethics (ca. 325 BC) Book V.

Both, death  or life , are  a privilege at the right moment. ~ fmoesf 


https://www.youtube.com/watch?v=-WEQXs_GfJA&feature=youtu.be


Last edited by Athena* on Wed Jun 07, 2017 3:25 pm; edited 1 time in total

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Re: This world needs moral integrity...

Post by Athena* on Wed Jun 07, 2017 3:23 pm

Doctrine of relativity - 莊周 Zhuangzi (Chuang-Tzu, 369—298 B.C.E.)

"Dimensions are limitless; time is endless. Conditions are not invariable; terms are not final. Thus, the wise man looks into space, and does not regard the small as too little, nor the great as too much; for he knows that there is no limit to dimension. He looks back into the past, and does not grieve over what is far off, nor rejoice over what is near; for he knows that time is without end. He investigates fulness and decay, and does not rejoice if he succeeds, nor lament if he fails; for he knows that conditions are not invariable. He who clearly apprehends the scheme of existence does not rejoice over life, nor repine at death; for he knows that terms are not final." Zhuangzi (Chuang-Tzu, 369—298 B.C.E.)

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